Dekker's "Thr3e" - Pelagianism Alive and Well
I have to admit it: I'm a junky for the psycho-thrillers. Movies, that is, not books. I can tell you that watching "The Ring" in 2002 marked a coming of age for me and my movie-going experiences. So, when a friend told me about this Christian fellow, Ted Dekker, whose novel was made into a nail-biting thriller, I was intrigued.
The movie, Thr3e, was released in 2006. I recently had the opportunity to watch the film with friends on home video. Not that I'm a movie critic (nor is this blog devoted to such content), but I will tell you that from a purely entertainment standpoint, it's well worth the view. Low-budget, for sure, but behind the lackluster cinematography and screenplay, the plot alone is enough to keep one's attention. I have no doubt the book is equally worthy.
But, while the film is entertaining, the undertones presented by an outspoken Christian author are cause for viewer discretion to be advised. As the plot unfolds, we find seminary student Kevin Parson entangled in classic predicaments which force him to face his own sins and deepest secrets. Meanwhile, Parson is struggling to complete his doctoral thesis--a work on the nature of evil within man--which contains the theological message that viewers (whether aware of it or not) are asked to believe based on the story presented.
What the student, Parson, posits in his thesis soon becomes the reality of his life. (Warning: if you haven't watched the film and plan to, what follows may be a spoiler for you). The three main characters--Parson, his warm-hearted friend Sam, and the evil antagonist Slater--are eventually exposed as mere alter-egos of the skitzophrenic Parson. In the dramatic scene where the mystery is revealed, Parson's thesis is cited regarding the three (hence the title) natures that he argues every man contains: the evil, the good, and the moral creature struggling in between.
Had I not known of the author's professed faith, I would not have given the plot a second thought. It cannot be overlooked, however, that the Christian author Tim Dekker is offering his audience more than just an exciting plot. He is offering a statement on philosophy with deep theological implications.
Is man really entangled in such an epic battle? Are we torn within ourselves between the good nature and the evil? Scripture, church fathers, and historic doctrine all say no--and I humbly submit that I, too, deny an ounce of "good" in unredeemed Man. Man, outside of the redemption which comes through Christ, is not torn at all. There is no struggle. There is no epic battle of moral disposition. Man is, and has been since the fall, full of sin. "Sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned" (Romans 5:12).
Though Pelagius' heresy was identified and condemned at its outset in the 4th century, his teaching has permeated the Church, both pre and post reformation. Not only so, but his notions of a morally-torn man struggling against and capable to overcome evil has been the tune of countless religions in every culture throughout history. Indeed, the Spirit's work in the world is not merely to reveal Christ as perfect and good, it is also to convict men that they, contrary to popular belief, are quite the opposite.
The movie, Thr3e, was released in 2006. I recently had the opportunity to watch the film with friends on home video. Not that I'm a movie critic (nor is this blog devoted to such content), but I will tell you that from a purely entertainment standpoint, it's well worth the view. Low-budget, for sure, but behind the lackluster cinematography and screenplay, the plot alone is enough to keep one's attention. I have no doubt the book is equally worthy.
But, while the film is entertaining, the undertones presented by an outspoken Christian author are cause for viewer discretion to be advised. As the plot unfolds, we find seminary student Kevin Parson entangled in classic predicaments which force him to face his own sins and deepest secrets. Meanwhile, Parson is struggling to complete his doctoral thesis--a work on the nature of evil within man--which contains the theological message that viewers (whether aware of it or not) are asked to believe based on the story presented.
What the student, Parson, posits in his thesis soon becomes the reality of his life. (Warning: if you haven't watched the film and plan to, what follows may be a spoiler for you). The three main characters--Parson, his warm-hearted friend Sam, and the evil antagonist Slater--are eventually exposed as mere alter-egos of the skitzophrenic Parson. In the dramatic scene where the mystery is revealed, Parson's thesis is cited regarding the three (hence the title) natures that he argues every man contains: the evil, the good, and the moral creature struggling in between.
Had I not known of the author's professed faith, I would not have given the plot a second thought. It cannot be overlooked, however, that the Christian author Tim Dekker is offering his audience more than just an exciting plot. He is offering a statement on philosophy with deep theological implications.
Is man really entangled in such an epic battle? Are we torn within ourselves between the good nature and the evil? Scripture, church fathers, and historic doctrine all say no--and I humbly submit that I, too, deny an ounce of "good" in unredeemed Man. Man, outside of the redemption which comes through Christ, is not torn at all. There is no struggle. There is no epic battle of moral disposition. Man is, and has been since the fall, full of sin. "Sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned" (Romans 5:12).
Though Pelagius' heresy was identified and condemned at its outset in the 4th century, his teaching has permeated the Church, both pre and post reformation. Not only so, but his notions of a morally-torn man struggling against and capable to overcome evil has been the tune of countless religions in every culture throughout history. Indeed, the Spirit's work in the world is not merely to reveal Christ as perfect and good, it is also to convict men that they, contrary to popular belief, are quite the opposite.
